Ajivasan Carpet Society and Culture Incredibly, our knowledge of society and culture from the eighth century to the 12th century is extremely limited, in this regard, we can only collect some material from the inscriptions, idol fragments, and clear instructions of the literary texts, on the basis of the condition of the society of women of that time. The costumes depict the festive life language and script literature on food.
Society composition The inscriptions and religious texts of this era mention the four varnas Brahman Kshatriya Vaishya and Shudra and the four ashrams Brahmacharya Grihastha Vanaprastha and Sannyas, but this traditional description of the society has been formalized. In fact, there are no distinctions and different visions in these classes. And the sense of high and low is also evident in the idea of paste and location. The Pushkar inscription of Skanda Purana 982 gives a sense of Pancha Dravida Pushkaran and Shrimali Brahmins who were considered superior among Brahmins. -Shaman and Ethics views were different from other Brahmins. Similarly, there were some Pitambaras who were called Bhojakas whom other Brahmins had less contact with many Brahmins of Rajasthan considered Brahmins of Eastern India because some Brahmins from there were carnivores. If the cities of Bhinmal and Shrimali considered themselves to be of the highest order because there was the advancement of education in these provinces and their level of study and teaching was asked from other places, due to the arrival of Muslims many Brahmins The women and sub-castes grew more, because the Brahmins who followed more strict rules or catering, etc., got indigenous in Nadol Jalore, Chandravati Godwad etc. In places where Jain influence was more, Ajivasan Carpet Society and Culture the Brahmins started to be seen from the point of view and Some of the Brahmins began to consider the commentary of their ethics as being different from the Gotra Pravah, and the recognition of the nouns like Purohit Trivedi Trivedi Chaturvedi Dixit Dixit Joshi Tripathi also started increasing in these Brahmins, in some studies, some in government service and some by trade. Ved Sharma Brahmin used to make his living, composed the inscription of Abu 1342, the Tanti caste Brahmins mentioned in the article in Kheer, divorce and labor service
Ajivasan Carpet Society and Culture Rajput
The Rajputs, who were responsible for the ancient Kshatriyas, had another era of our era that started being called Rajputs. To protect the country, to fight war and to protect the Varna and Ashram religion was their religion. The children of ancient Kshatriyas were not more suitable. This caste was involved in war and all the castes engaged in the plan of expansion of the state. It has also been mentioned above that Udta would have also entered the realm of Rajputs. Kandhal management has included others with many Rajput dynasties with the same dynasty, including 16 corners referring to 36 clans. It has been given a description that it seems that many people were considered famous and others became insignificant in Parmaro and Pratihara place, in this era Rathore and Chauhan became eminent and made them their dependents.
Vaish Rajput Ajivasan Carpet Society and Culture
Those who had adopted trade and commerce and transactions or agricultural work were counted as Vaishya noun, Kshatriyas, who had adopted trade and agriculture, who had given up on non-vegetarians. In the management, Lakshman Chauhan of Nadol is written to be married to the daughter of a creation. The child of this department was made treasurer and he was called Vaishya. He was also called the president of the state godowns, Bhandari, Agrawal Maheshwari Jaiswal Khandelwal and the senses likewise Kshatriya. It originated here from being non-vegetarian and engaged in trade identified as vyasanga in the inscriptions of this era, which describes the caste in trade as Vaishya noun.This caste is famous for its prosperity, some of these Vaishya as minister and advisor of the state Vimal Shah Vastu Pal and Tejpal are also famous for their position and state service.
Shudra
Ajivasan Carpet Society and Culture From Brahmins Kshatriyas and Vaishyas, the north castes came to be called sutras. Based on the scriptures of the Katha Kosh Managment Deshinmala etc., the calculation of seats in many handcrafted or cultivated castes comes in which the potter potter abuses the tamboli teli eats the blacksmith and the goldsmith, the tailor is the tailor, the Gadariya Abhir etc. The main scriptures are written in many scriptures to deprive them of Yajna and Vedic studies, but when the Vaishya started giving more emphasis on trade, the position of the Shudra castes mentioned above started recovering from farming and Ajivasan Carpet Society and Culture they were given honorable positions. Ajivasan Carpet Society and Culture Farming and handcuffing were considered to be a part of social service, multi-marriages and widow marriages started to be recognized by them and they were also considered as a useful part of society in the eighth to 12th century era and The communities engaged in handwork began to be considered different castes and their Shudra numbers were exhausted by car.
In addition to these four varnas, Yamala subdivision, trumpet story and Kathakosh episode are also born to many castes, including two Machhimar Vyas Dhobi Chidimar Matang Chandal Chamar Nat Gachi Julahe, etc. Ajivasan Carpet Society and Culture The president says that they have been called Adham and Adham Dum.
It is considered right to be everyone. Ajivasan Carpet Society and Culture They have been denied the benefit of public ponds and reservoirs. In fact, this condition of this caste is pathetic. That is why when foreign invaders started coming here right after the era of our studies, then many people from 1 caste By converting to religion, they became their allies, which caste could be the beloved of the countrymen, they wanted them to become their enemies.
Ajivasan Carpet Society and Culture In addition to other castes, we also find a description of the places of work in the literature of this era, in the Vrat Katha Kosh, this caste has been called the author and told that due to their inadvertence, the state may be harmed by writing the name of Kayastha in the article 738 AD of the town Ajivasan Carpet Society and Culture The inscriptions of Vigraharaj IV were written in Gond Kayastha. Ajivasan Carpet Society and Culture The states of Chauhan Chauhans used to be Jat in the northern part and Gurjars were related to Pratihara and Solan. Ajivasan Carpet Society and Culture From the description of the above sociology it seems that the varna in this period According to the rules of the system and caste system had become stricter according to which each caste had made its own limits, but by changing the parties of some systems, it seems that there was still a change in social behavior and people could change their business and inter-caste marriages were possible. In this period, many castes were called Vaishyas from doing business and agriculture and many Kshatriyas have come in the Vaishya evening and others are also seen in the definition where Lo is mentioned in Malaysia and he is included there in the Shudra community. Ajivasan Carpet Society and Culture Were also converted into independent castes and their position was also Was included in the accolades.